We believe that every person can contribute in a meaningful way to improve the lives of others in their communities.

We offer the type of learning that we think everyone deserves. An education that respects each person’s individuality, culture and the energy that they possess.

The idea.

For 15 years in the public education system, Howl co-founder Adam Robb helped to develop programming that allowed youth to grow and learn more than through conventional education. These programs centered around community relationship building and allowed students to develop their own community-based projects as a vehicle for learning.

Students developed their own social enterprise business ideas, ran their own conferences, built their own innovations, installed their own public art pieces, grew their own community gardens, developed their own community relationships and more. This learning was experience-based and many students thrived in that environment. 

A few main questions stood out after years of working in the education system: 

  • How were youth finding their way in life after school? 

  • How were youth figuring out how to deal with mental health challenges? 

  • How were youth doing in post-secondary? 

  • How were youth gaining the life-experience needed in order to hear their own voice and know what pathway to take?

Adam took a (permanent) leave of absence from the job he loved and brought these questions to an entire network of incredible educators, community members, past students and colleagues. 

From those humble beginnings in a living room in Canmore, AB in November of 2021, some major ideas were formed in terms of how to best create an organization that could support young adults and provide them with the type of experiential learning about big topics like community building, climate change, ReconciliACTION, and personal resilience that they needed in order to move forward more effectively in life. These are the four pillars of learning for all Howl Experiences.

There are actually a few dozen co-founders to Howl, many of whom are featured among our people. This idea of an organization that provides transformational community-based experiences for youth is one that is evolving as we speak. Most significantly, the people at Howl realized that not only was this type of service organization needed, they realized that the structure of the organization needed to be a teaching tool itself.

Howl is committed to Reconciliation with Indigenous Peoples.

Howl is committed to being an organization that Indigenous youth, Elders, community members, and service providers feel good working with. In all areas, Howl attempts to follow these principles: 

  • Two-Eyed Seeing: Youth see the potential of solutions built on the combined strength of Indigenous knowledges and mainstream knowledges

  • All My Relations: Youth learn to build relationships to form better communities. This includes ALL our relations - with everything in the natural world and people from all backgrounds

  • Wise Practices: Howl does not have a ‘one-size-fits-all’ approach to programming. Our programs - designed in close collaboration with members of the communities in which we work, are inherently community-specific

  • Trauma-informed programming and staff: While Howl does not offer treatment programs and should not be seen as any sort of professional therapy, Howl identifies and removes the barriers that prevent people from learning and being their best selves

Our leadership structure.

Howl is led by Co-Directors, Daryl Kootenay and Adam Robb, as well as National Program Manager, Theresa Westhaver. We are in the process of establishing local leaders in each of the communities where we collaborate.

Elders

Howl offers programs in diverse locations and thus, builds relationships and seeks guidance from community members in each area.

  • Rockies: We receive welcome, guidance and language lessons from Elders Margaret and Terry Rider of Stoney Nakoda Nation on Treaty 7 Territory. Youth are often introduced to other Elders throughout each program. 

  • Yukon: Our programs work with Elders, such as James and Barbara Allen of Shakat Tun Wilderness Camp and Harold Johnson and Meta Williams of Long Ago Peoples Place, located in the traditional territory of the Champagne & Aishihik First Nations. Through our Yukon community partnerships, youth are often introduced to other Knowledge Holders throughout each program.

  • East Coast: Through a new relationship with the Confederacy of Mainland Mi’kmaq, we are working to build reciprocal relationships with local knowledge holders and Elders at this moment, including Elder Dorene Bernard of Sipekne'katik. We are still in the early stages of these relationships.

Board of Directors

Howl’s Board of Directors largely reflects the perspectives and lived experiences of the youth we most hope to serve. This includes youth belonging to BIPOC, gender and ability diverse communities, as well as Howl Alumni who have been personally affected by the programs we offer, and were inspired to give back in the spirit of reciprocity. In the future, we hope to include Elder positions and a Youth Advisory Board, made up entirely of Howl alumni from across the country.

Staff

Howl is committed to hiring and retaining both Indigenous and non-Indigenous educators, contractors, and Leaders in Training at each of the locations in which we offer programming. Every participant will receive culturally informed support and teaching from both Indigenous and non-Indigenous staff in every program.

Participants

A majority of Howl participants are Indigenous youth. We believe there is much to gain in terms of Reconciliation by having both Indigenous and non-Indigenous peoples participating in programs together; we are committed to providing safe, accessible, and culturally informed learning spaces that reflect and honour all participants. There may be offerings where all of the participants are Indigenous, and for these programs our staffing will reflect this.

Program Components

Every program will feature teachings on the land from Traditional Knowledge Keepers of that place. For example, for Rockies programs, our hiking guide is local Îyârhe Nakoda guide, Travis Rider. As we grow, Howl is constantly striving to embody Reconciliation through the structure of our organizations and programs. We acknowledge that this complex and subjective process is ongoing and continuously evolving.

Our inspiration.

The Howl Experience was inspired by four major issues.